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The Oldest Wooden Schoolhouse, or Juan Genopoly’s House

One of the things I love most about St Augustine is its surprises… just when you think you have the city figured out and you know most of its secrets, something new pops up. So, when I discovered one of St Augustine’s most particularly delightful treasures had a special secret, I was thrilled.

On that first visit to St Augustine when I was nine, my dad naturally took us to see The Nation’s Oldest Wooden Schoolhouse. Of course, having lost my pop-bottle glasses in the Atlantic on our first day there, I couldn’t really see it well but I knew it was a treasure just from the way it smelled and the way the air felt around it. My dad took me over to the side of the little building and put my hand on the giant chain draped around the old house. The links alone were almost the same size as my child’s hand… oh, how I wanted to see this house! I had to content myself with running my fingers along its walls, feeling the unevenness of the floor, and inhaling the air inside that smelled like aged wood and stone.

So as an adult, when I was able to go back and take my time and explore every inch of the little wooden dwelling and its inviting garden, I discovered a charming monument to the tenacious St Augustine spirit. I discovered that while the little house did indeed serve as a schoolhouse for a brief period, it has far more historical significance as the home of Juan Genopoly.

Juan was Greek, and part of the Minorcan colony from New Smyrna. He arrived in St Augustine sometime in mid-1777, along with the rest of the pitiful group that had been promised so much and had realized so little. The Minorcans straggled into St Augustine, hoping for better lives and a fresh start. Unfortunately, the small city was almost as ill-equipped to handle the group as the New Smyrna plantation had been. Housing, food and supplies were seriously short.

It took time, but many of the Minorcans were able to acquire lots and acreage and build homes and new futures. Juan Genopoly managed to get his hands on the tiny lot near the City Gate and build a small wood frame house for himself and his family. That house is what we now know as The Oldest Wooden Schoolhouse. It remains much as Juan built it, and is the oldest wooden structure standing in St Augustine today, having been built sometime around 1800.

Here’s what I love about this house: it is a living testament to a man who walked through the St Augustine City Gate with literally nothing. He may have owned a worn out coat, or a blanket. He may have had a sack with a little food in it that he hastily grabbed as he was leaving New Smyrna; food he would have shared with those around him. He may have had a tool or some nails. But he didn’t have a horse, or a wagon, or money. All he had was his personal knowledge and abilities, and a determination to overcome the adversity that had killed so many of his friends. Being in this house brings me close to Juan, and some days it seems that if I could only listen closely enough I’d hear him speaking to me, telling me his story.

How I wish he could.

Juan’s house is one of the most unique places in the city where you can truly look back in time. The house itself is beautifully preserved and a very nice example of second Spanish period living. The kitchen building in the garden illustrates perfectly the necessity for cooking away from the main structure to prevent fires. The little wooden house would have gone up in a second from one unfortunate spark!

The garden path winds graciously through lovingly tended foliage and blooms and an herb patch…the garden feels like an extension of the house and seems almost isolated from the rest of the world behind the coquina wall that surrounds it. Benches and chairs provide quiet places to stop and reflect a moment on the importance of the site. What a fitting tribute that Juan’s house eventually became a place of education!

Looking around, it is easy to peel away the centuries and picture energetic children playing tag down the paths, tossing a ball beside the back wall, quietly bent over their books and slates on wooden benches in a corner of the garden. The Florida heat had to have made the little house terribly stuffy and warm inside, so it is easy to imagine the children moving outside to work in the fresh air.

It doesn’t happen often, but it does get cold in St Augustine, too! The fireplace inside the house is one of its best features. It just looks like you could stand in front of it on a cold winter’s day and its heat would soak right into your bones. The fireplace was a practical addition to life in St Augustine; before the British Period the Spanish residents lived in small, one-story, flat-roofed houses which they heated with braziers in the floor. Juan’s house was actually quite modern for its time!

I learn something new every time I visit the little old “schoolhouse.” I learn about struggle and perseverance, and I learn about never giving up. I think old Juan is a pretty good teacher!

What Is A Minorcan?

When you visit St Augustine, you will hear the word “Minorcan” many, many times. One of the questions I am most frequently asked is “What is a Minorcan?”

A Minorcan is a person or a descendant of a person associated with a large group of Mediterranean settlers who came to the New World in the summer of 1768 to populate and establish a community south of St Augustine now called New Smyrna Beach.

So how did the Minorcans end up at New Smyrna Beach?

In 1763, the Treaty of Paris, which ended the Seven Years’ War, traded possession of Florida from Spain to England in exchange for Havana. Thus began the 21 years in St Augustine’s history known as the “British Period.” In order to make St Augustine attractive to wealthy British settlers, The Crown offered 20,000 acre land grants to anyone who would move to Florida and work the land and establish businesses and plantations.

A certain Dr Andrew Turnbull, born in Scotland and who moved in high-society circles in London, heard of this wonderful opportunity and a plan formed in his head: Why not put together a group of investors, apply for a large land grant, and populate it with indentured servants instead of paying for slave labor to clear, plant and work that land?

So Turnbull applied for (and got) his land grant. He named it New Smyrna in honor of his Greek wife’s birthplace.

Turnbull had travelled extensively in the Mediterranean area and he knew it well. He had it in his mind that the people of the region would be perfect to populate and settle his new colony in Florida. He reasoned that Florida and the Mediterranean areas were similar in environment so he went there to recruit indentured servants for his venture. He intended to recruit 500 Greeks but had a surprise waiting for him when he arrived. Living conditions on the island of Minorca had been bad in the past few years, and hundreds of Minorcans were willing to take a chance and leave their home for a better life. Turnbull promised the people that if any became homesick or discontented with their new life, he would send them back to their home.

The people signed up. How could they lose?

They lost badly. Turnbull was prepared to bring back 500 settlers; he left Minorca with 1403 Greek, Italian and Minorcan men, women and children. He arrived in Florida with roughly 800 settlers, who became known collectively as “the Minorcans.” The group expected to find New Smyrna cleared and housing already in place as Turnbull had promised. However, the ship carrying the slave labor Turnbull had intended to do those tasks had gone down at sea and all souls were lost. Therefore, the New Smyrna colonists were rushed to build their own homes, clear the land, plant the land, gather and store enough food for the coming winter—and not necessarily in that order. To Turnbull, clearing and planting were paramount.

Several years passed, and as the terms of indenture began to be fulfilled for many of the colonists, it became clear that Turnbull was either unable to or had no intention of releasing them from their contracts. According to depositions given by some of the workers, he refused to return any of them to their homeland when requested. So, under cover of darkness and encouraged by their spiritual leader, Father Pedro Camps, three leaders of the community swam and walked to St Augustine to beg help from then Governor Patrick Tonyn. Governor Tonyn, no great friend to Andrew Turnbull, provided the requested help.

In 1777, the Minorcan colonists abandoned the New Smyrna settlement and walked to St Augustine to start over. Turnbull was left ruined and in enormous debt, while many of the Minorcan colonists did a quite respectable job of building new lives. Many of St Augustine’s residents today are descendants of those Greek, Italian and Minorcan peoples, and the influence of those colonists and their cultures are still seen and felt all over the city.

Opinions on Dr Turnbull, his motives, and his outcome are varied. Some believe he never had any intention of keeping his word to his workers in the first place. Others believe his timing was bad. He may have had the best of intentions, but bringing more than the 500 workers he’d planned for and losing the temporary slave labor he’d needed caused his downfall.

I’ve been fascinated with this story for years, and spent hours in the St Augustine Historical Society Research Library digging through piles of information about Dr Turnbull and about New Smyrna. I tend to lean toward the “best of intentions” theory. In context, I can see how the New Smyrna colony was doomed from the start, but the doctor had no way of knowing that until it was too late.

Again, in context, this was the time of no cell phones, fax machines, or email. This man thought he was sending four shiploads of people to a plantation with homes and the necessary infrastructure to support them. After all, he’d arranged for all that before he headed to the Mediterranean area. In a time before phones, text messaging, and email, he had no way of knowing his plans had fallen through until he actually arrived back in Florida after successfully recruiting so many workers. At that point, he was in over his head and had no choice but to salvage what he could. It is bitterly unfortunate that he did that at the cost of so many lives.

The history of St Augustine is rich with its Greek, Italian, and Minorcan influence. While it hurts my heart to think of what these people went through, it makes me smile to walk through my town and see the marks they left and still continue to leave there.

St Augustine is the town it is because of the hearts that have beaten within it for nearly 450 years. I’m grateful for the contribution of every culture and the marks that every person who ever lived there has left on it.